“Should we fund art simply for art’s sake, for the sheer quality of it, or should we fund art in an instrumentalist way, toward particular ends? The former might seem like more of a luxury, while funding art that’s intended to educate or shape hearts and minds in particular ways might seem more necessary and urgent. But does the instrumentalist approach compromise the artist’s autonomy and authentic artistic expression?”

“‘The Devil’s Confession: The Lost Eichmann Tapes’ is a three-part documentary series that combines interviews from Holocaust survivors, key witnesses at the Eichmann trial, historians, and experts on the Holocaust with reenactments of the historical events. The series, which first aired on Israel’s Kan public broadcaster last year, tells the story of Adolf Eichmann’s role in orchestrating the Final Solution during the Holocaust.”

Ne’emanut for Buzaglo indicates trust rooted in your connection to the speaker(s)—a unique and distinct voice among many, that you hear differently from all others because it is speaking specifically to you, in the context of your relationship with them…. The relational act of transmission is what carries moral weight. When one is ne’eman, one sees oneself as a link in a chain and takes on the role of continuing the chain into the future.”

“The very act of impact evaluation requires narrowing down the problem to make it legible and, in the process, other complex and unwieldy problems, that might be more pressing, will be left out. Impact evaluations only encompass the highest impact philanthropic efforts that we can measure and publish with confidence. Halfway into comparing air pollution and malaria, I had a renewed appreciation for James C. Scott’s ideas on the tradeoff between legibility and complexity. Air pollution mitigation institutions don’t make it to the top five of the GiveWell list because both the causes of air pollution and the interventions to mitigate pollution are complicated.”

“One cannot really understand the truth if one does not understand the arguments and views that can be urged against it. Just as we appreciate our blessings when we feel the lack of them, we sharpen our perception of truth when we are confronted by arguments that appear to contradict it…Openness to others, including those with whom we might vehemently disagree, is also essential for creating a robust and living culture.”

“Bombach is the driving spirit behind a new Israeli network of schools that provides ultra-Orthodox children not only with a comprehensive religious education, but also requires them to study a core curriculum of math, English, science, history and civics.”

“The Digital Storytellers Lab of the Jewish Writers’ Initiative has selected thirteen digital media writers/creators for its inaugural program….The fellows hail from a variety of professional backgrounds – including journalists, filmmakers, novelists, songwriters, game designers, and more – and were chosen via an open call for proposals that brought in over 260 applications.

“The gifted population in Israel is a population that has very, very strong potential to impact on issues which are of national interest to Israel….A lot of the time, they are the same population that don’t get the academic programs or solutions that are needed in order to maximize their individual and their collective potential.”

“Jewish text is both a mirror and a set of binoculars. It reflects back to us and gives us insight into who we are, and it also gives us a set of lenses with which to view the world outside.”
— Rabbi Leon Morris

“When antisemitic conspiracy theories flooded Spanish-language media in Florida ahead of the 2020 U.S. election, some mainstream news outlets joined in amplifying them — then apologized for doing so.
A new effort initiated by Fuente Latina, a pro-Israel Spanish-language media group launched in 2012, aims to combat those ideas and prevent them from seeping into community discourse.”

“Starting in mid-June as Senior Advisor, Viewpoint Diversity, Rabbi Wolpe will provide general counsel to Maimonides Fund program staff in this area, serve as a thought leader on the intersection of viewpoint diversity and Jewish wisdom, and facilitate periodic discussions and convenings on this topic and related themes.”

“Unlike every nation of antiquity that lived by our side, we did not disappear when our national sovereignty was dissolved. … But at no time was separation from the Land of Israel considered permanent. . . .At no time did the rabbis sever Torah from Israel, or God from the people. At no time was tikkun olam — the universal demand to do what is just and right — ripped from the moorings of klal yisrael — the centrality of Jewish peoplehood. It was never one or the other. One without the other diminished both. It was all part of a unified whole.”